Posted on February 8, 2010 by Joe O.
This post is a continuation of a five-part series on Marriage. Access part one here; access part two here.
In the last post, I argued that teaching our children charity was facilitated by the love parents share in the face of differences. In being one body (one flesh), as Paul taught, we must embrace our differences – otherwise, where were the hearing?
In this post, I want to address a particular difference (or set of differences) which many married couples experience on a regular basis. I’m talking in particular about “knowing” one another in the biblical sense (e.g., “Adam knew Eve his wife; and she conceived…“). I am not trying to be coy about using the word “sex.” For my purposes, I feel that knowing is the most appropriate word.
Filed under: Mormon Culture, Philosophy, Relationships | Tagged: charity, Family, Folk Theologies, marriage, Mormon Culture, sexuality | 3 Comments »
Posted on February 2, 2010 by Joe O.
This post is a follow-up from “Marriage, part 1: Why difference matters.” Three more related posts will follow.
In the previous post, I argued that differences were actually essential for a spirit of charity to thrive in marriage. In seeking out and embracing these differences, we learn to love that which is other than us – and by love, I mean in part to appreciate and embrace the unique contribution made by those differences.
Charity, as Paul says, “Rejoiceth not in iniquity, but rejoiceth in the truth” (1 Cor 13:6). The truth is, we (husbands and wives) are different, and to have charity, we must rejoice in those differences. Doing so has the benefit of uniting us, as I discussed before. In this post, I’d like to discuss another benefit through a semi-narrative.
Imagine two people perpetually in conflict with one another. Let us say their conflicts are sometimes not particularly contentious, but do (as they must) get heated every once in a while. Now, in spite of how those conflicts play out (i.e., whether they are resolved or not), imagine that these two people also love each other with complete fidelity – that they are desperately faithful to one another. We might even see their love for one another manifested during conflicts.
Filed under: Mormon Culture, Relationships | Tagged: charity, Family, Folk Theologies, LDS, Love, love thy neighbor as thyself, marriage, Mormons, parenting | 6 Comments »
Posted on January 28, 2010 by Joe O.
This is the first in a five-part series on marriage, wherein I discuss charity in marriage, why the gay community should favor marriage between a man and a woman, and why Latter-day Saints are not positioned well to defend against gay marriage.
In all three scriptural accounts of the physical creation, Adam is created of the dust of the earth, while Eve was created of Adam (Genesis 2:7, 21-22; Moses 3:7, 21-22; Abraham 5:7, 15-16). Adam, upon seeing woman for the first time, notes the significance of this division when he calls woman bone of his bone, and flesh of his flesh. What is striking to me is what Adam says next: “Therefore shall a man leave his father and mother, and shall cleave unto his wife: and they shall be one flesh” (v. 24 in Genesis and Moses, emphasis mine). Were they not already one flesh before God removed the rib from Adam’s side?
Filed under: Faith, Mormon Culture, Relationships, Scripture | Tagged: Church of Jesus Christ of Latter-day Saints, Faith, Folk Theologies, LDS Church, marriage, sanctity of marriage, Scripture, traditional marriage, women | 15 Comments »
Posted on June 2, 2009 by Joe O.
I’m not usually a literalist about the scriptures, but I’m a little baffled by a verse I read today and the Doctrine and Covenants, Section 137. This section is the account of a vision Joseph Smith had of the celestial kingdom. He names Adam and Abraham, as well as his parents, as inhabitants, likely those who were saved “by obedience to the laws and ordinances of the Gospel.”
And then he mentions his brother, Alvin. Joseph “marvels” that his brother Alvin is there, “seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins.” And then the great revelation that “All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God.” Of course, this revelation plays a big part in understanding why we do work for the dead in our temples…right?
Here’s my question: What was Alvin doing there in the celestial kingdom when his work hadn’t been done yet?
Filed under: Scripture, Theology | Tagged: Alvin Smith, Celestial Kingdom, Doctrine and Covenants, Doctrine and Covenants 137, Folk Theologies, Gospel of Jesus Christ, interpretation of scripture, Joseph Smith, Latter-day Saints, LDS, life after death, mass confusion, Mormon Church, Mormons, Resurrection, Scripture, scriptures, Temple work, temples, Theology, unanswered questions, work for the dead | 14 Comments »
Posted on April 23, 2008 by Dennis
Let me begin by saying that Parley P. Pratt is my great-great-great grandfather. He is a man that my family and I honor very much, arguably one of the most consequential pioneers of the Restored Gospel. His Autobiography is one of my favorite books, and I feel somewhat of a close kinship with the man.
So, I’ve been casually following the story about the possibility of disinterring Pratt’s remains from Arkansas — and moving them to Utah. Continue reading
Filed under: Folk Theologies | Tagged: Arkansas, bones, descendant rights, disinterment, exhumation, Folk Theologies, Jared Pratt Family Association, Law, Mormons, Parley P. Pratt, Resurrection, Robert J. Grow, Theology | 19 Comments »
Posted on March 27, 2008 by Dennis
This post might only make sense after reading this post or this post.
To help concretize the essential need of an open folk belief (OFB) LDS community, I will illustrate a case example regarding a theological issue for which there are substantial gaps from authoritative Latter-day Saint sources. For this fictional example, imagine two individuals, Susan and Gary, having a conversation about their differing beliefs regarding the foreknowledge of God. There are differing LDS views concerning whether God has exhaustive specific foreknowledge, although it is commonly assumed that one position – the affirmative one – is the official position of the Church. Therefore, this position is a classical case in which an folk belief is commonly confused to be a CFB (closed folk belief). Continue reading
Filed under: Folk Theologies, Mormon Doctrine, Theology | Tagged: agency, Bobby Fischer, Folk Theologies, foreknowledge, God, Mormon theology, Mormons, William James | 13 Comments »
Posted on March 27, 2008 by Dennis
As I have mentioned before, I am giving a presentation tomorrow afternoon (Thursday, March 27) at the University of Utah, for the Society for Mormon Philosophy and Theology conference. My presentation is entitled “Toward a Latter-day Saint Theology of Possibilities.”
The basic logic of the underlying problem I tackle in my presentation is that (a) there is a tenuous relationship between authority and freedom in the Church, (b) there is not a clear cut authoritative theology that is sufficient to guide Latter-day Saints in all matters of life, (c) Latter-day Saints cannot help but construct folk beliefs, (d) folk beliefs are not bad in themselves; the problem occurs when these beliefs are seen as closed folk beliefs (CFBs), rather than open folk beliefs (OFBs). Continue reading
Filed under: Folk Theologies, Mormon Doctrine | Tagged: Atonement, Folk Theologies, Isaac Watts, Jesus Christ, Joseph F. Smith, Mormon Culture, Mormons, piercings, pragmatism, Resurrection, Scripture, Spencer W. Kimball, tattoos, Theology, William James | 4 Comments »